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Du, D., Lun yu xin zhu xin yi: fu zhu yao zi ci, ren ming suo yin [New note and translation of Analects, main names and words index attached], Zhong hua shu ju, Beijing, 2011.

has been cited by the following article:

Article

Confucius and Plato on Virtue and its Implementation in Education for International Understanding: A Comparative Study

1Department of Curriculum and Instruction, University of Victoria, Victoria, Canada


American Journal of Educational Research. 2015, Vol. 3 No. 1, 25-30
DOI: 10.12691/education-3-1-6
Copyright © 2015 Science and Education Publishing

Cite this paper:
Yan Gao. Confucius and Plato on Virtue and its Implementation in Education for International Understanding: A Comparative Study. American Journal of Educational Research. 2015; 3(1):25-30. doi: 10.12691/education-3-1-6.

Correspondence to: Yan  Gao, Department of Curriculum and Instruction, University of Victoria, Victoria, Canada. Email: yangao@uvic.ca

Abstract

In recent years, the Education for International Understanding (EIU) program has become popular in East Asia. The EIU program promotes “international understanding” and aims to cultivate people possessing characters and abilities that prompt mutual cultural respect and reduce conflicts through a variety of educational means. In EIU curricula the concept of virtue cultivation is targeted as the ultimate goal. Some scholars have claimed that we need a value system that is commonly accepted by countries to solve global conflict. But can a value system be commonly accepted across nations and cultures? The present study uses this question to compare two influential philosophers: Confucius and Plato, by examining their representations of virtue. The author found that although there are similarities in these two thinkers philosophies, the differences among these two ideological systems are considerable. Therefore, the author concludes that it is dangerous to assume we have one value system that is universally applicable. Based on my analysis, the author also makes recommendations for current EIU curricula. The author thinks the current EIU program needs to pay special attention to two layered goals. First, the basic layer: to let students know “the fact of others.” In addition to that, EIU program needs to pay attention on the deep-seated level: “the reason of the fact” to reach international understanding.

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